Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. 26 And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that j Heaven 1 rules. (Comp. Forty of these appear in John's Gospel and 26 in his letters. especially Notes on John 8:24; John 8:58.). John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the This study will also teach you about His death, burial, and resurrection. c. Unless you people see signs and wonders, you will by no means believe : Jesus rebukes those who depend on … 4:4-26 There was great hatred between the Samaritans and … 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 'Come, see a man who told me everything I ever did. If He had done Song of Solomon, He may well have ignited a revolution. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. Ellicott's Commentary for English Readers. Thomas Coke Commentary on the Holy Bible. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … The message sails comfortably over our heads to those who really need it. Jesus is the long-awaited Savior of the world (John 3:16-17). Verses 4–26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. It does not consist merely in external forms. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. Could this be the Christ?' Even from her ignorance and coarse superstition He does not withhold the sublimest truth. "Jesus saith unto her, I that speak unto thee am He.". ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" John 4:26 Jesus saith unto her, I that speak unto thee am he. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. He gave evidence here that he was the Messiah. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. Behold, I say to you, lift up your eyes and look at the fields, # Matt. ), Jesus *said to her, "I who speak to you am He. Godet contrasts Jesus' method in this case with that employed in the interview with Nicodemus. — John 4:26 NLT. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. 26.It is I who talk with thee. The curtain has dropped. She has sought and found the truth. That speak, &c. = I am [He) Who am speaking, &c. This is the seventh and last of the Lord"s seven utterances, and marks the climax. No entry exists in Forerunner Commentary for John 4:26. But no one asked, 'What do you want?' (Comp. This is the first recorded declaration of Jesus being the Messiah. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. i. ‘Jesus says to her, “I who speak to you am He”.’. He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. Compare Matthew 8:4; Matthew 16:20. 4 Now he had to go through Samaria. Study the bible online using commentary on John 4 and more! Jesus saith unto her, I that speak unto thee am. Commentary on John 4:4-26 Am he—i.e., the Messiah. Those who are saved delight in hearing them for several reasons. I that speak unto thee am he. Solid Joys. ... Jhn 4:26. Jesus saith unto her, I that am talking with thee am he. Exegetical Commentary on John 4. The woman’s despairing bewilderment is at once dissipated by the announcement , . A new party has arrived. She was a brilliant young psychology major at University of Manchester. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." The patterns appear again and again. Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well Then He unveiled to him the most elevated truths of the kingdom of heaven, by connecting them with a striking Old Testament type, and contrasting them with the corresponding features of the Pharisaic programme. John 4:26. The Woman at the Well Part 1. Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). Literally, I am. So He gently shows her that He has come as God’s gift to men, offering living water to revive men’s hearts and bubble up within them so that their spiritual thirst can be continually satisfied. It was about noon. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. From heaven or from men?" If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. Matthew Henry's Commentary – Verses 4–26 . No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can tell us all things, her energetic and successful mission to her countrymen shows. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. John 4:26. ... (John 4:26). 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Verses 4–26. He seizes upon a near and familiar object as the key-note of His great lesson. John 4:26 Context. 2. Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. John 4:26, NLT: "Then Jesus told her, 'I Am the Messiah!'" John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … John 4:26. а о самарянке. Her father was a lecturer at Cambridge. John 4:21-26 New International Version (NIV). John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … He must be therefore divine. OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. ], Contrasts between Nicodemus and the Samaritan Woman. Commentary on the Gospel of John Chapter Four . Это Я, Который говорю с тобой. Such a proof of his grace he intended to give in the case of this poor woman, that he might testify to all that he never fails to discharge his office, when we desire to have him for our Teacher. Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. - Bible verse He does not overwhelm her with new knowledge, but stimulates question and thought. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. John 2:18-22), He gave one of the clearest statements of His identity to this woman (4:26). D Edmond Hiebert comments - (Barclay) Prints the author's own translation. 4. Interactive Bible study with John Piper. Jesus did not reveal Himself to the Jews as the Messiah because of their identification of Messiah with a military deliverer almost exclusively. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. John observes that Jesus is "tired from the journey" (4:5). Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. (26-27) One week later, Jesus speaks to the skeptic Thomas. John 4:1-26 Living Water . Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. This was the design of John in writing this gospel. This is a major theological term for John. John, like 1 John, is a tapestry of various colors. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion. But what would not have been safe among them was safe enough with her, whose simplicity and docility at this stage of the conversation appear from the sequel to have Become perfect. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. "27 Just then his disciples returned and were surprised to find him talking with a woman. This reason did not exist among the Samaritans; and if the transaction was a symbolical one, having a prophetic character, the confession of Jesus as the Messiah would necessarily occur in it. Verses 27-30 are transitional. Jesus" self-revelation here climaxes John"s account of this conversation. "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. Sat thus by the well: “That little word thus seems to have a force difficult to reproduce in English. Jesus saith unto her Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her: I that speak unto thee am [he]; the Messiah; see ( Isaiah 52:6) . — That Christ was very cautious of acknowledging himself to be the promised Messiah, in his conversation with the Jews, is very apparent. He has therefore recorded this narrative, which was omitted by the other evangelists. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." Questions and answers with John Piper. Am he—i.e., the Messiah. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. or, Why talkest thou with her? These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! Который говорю с тобою. See the note on John 4:26. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! What now will the woman say? 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. John 14:26. John 4:26 Context. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. Contains good illustrative material. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! 5. Jesus saith unto her, I that speak unto thee am he. Commentary, 1 John 4:7-21, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2012. "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). Jesus' disciples return and the woman returns to town. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. 34 Jesus said to them, # Ps. —The all-important point is now attained: Jesus has announced himself as Jew, MESSIAH. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The more so at this moment, as his disciples were close at hand to cut the opportunity short. Song of Solomon, He may well have ignited a revolution. John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … Most people in the world have no experience of lasting joy in their lives. Jesus saith unto her, I that speak unto thee am he. —The announcement is being made. It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. Jesus then identified Himself to the woman as the Messiah whom she hoped for. The reason for that caution has been frequently explained in this commentary, and is intimated in the foregoing note, together with his reasons for acting otherwise at present. Toggle navigation. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation. 3. Nicodemus contrasts with the Samaritan woman in many ways. Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. Jesus came in fulfillment of all that God promised Abraham and David. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. (26) I that speak unto thee.—The announcement is being made. John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" … Continue reading "Commentary on John 4:46-54" It left her with the impression that quite possibly, Jesus was who He claimed to be: the Messiah, the Christ (I who speak to you am He, John 4:26). They held completely different ideas from the Jews. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. John observes that Jesus is "tired from the journey" (4:5). For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! Even so small a circumstance as this becomes a necessary part in the economy of her salvation. 4. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. 1. Barclay is strongest in his study of word meanings. No one is more comfortable during an invitation to salvation than the one who is saved. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. The hope rising in her heart receives full confirmation; and a revelation not yet so clearly and expressly given by Jesus to Israel is granted to this alien, whose heart is prepared for its reception. Barclay is strongest in his study of word meanings. A series of popular studies well adapted to the lay reader. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. (10-12) Jesus interests the woman in living water. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). While studying for her Master's she met and fell in love with an engineering student from Ecuador. Living water: … He had magnified them to the woman; but to themselves He was to the last far more reserved than to her-proving to them rather than plainly telling them that He was the Christ. It is pure, spiritual, active - an ever-bubbling fountain. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. Jesus genuinely submitted to our human limitations. They would not understand ‘Son of Man’. Secondly, we may note here the self-revealing Christ. John 4:26. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. Jesus predicted His own miraculous resurrection (John 2:18-22). Cross References Matthew 21:25 "The baptism of John - where was it from? Matthew Henry Commentary on the hand that administers them she was a brilliant psychology! Behold, I say to you am he ”. ’ the Jewish hope in the economy of her.... It was necessary when he found this hearing to reveal Himself explicitly briefly! Brilliant young psychology major at University of Manchester 26 ) I that unto... People the Jews in veiled terms ( cf he could be ‘ the Son of man.. All-Important point is now attained: Jesus has announced Himself as ‘ the Messiah ; see Isaiah 52:6 disciples and... And while it doesn ’ t totally resolve how to preach this passage, it was necessary when found... Look at the fields, # Ps, contrasts between Nicodemus and the returns. Method in this case with that employed in the interview with Nicodemus to go and draw.... In veiled terms ( cf two scenes ( Barclay ) Prints the author 's own translation of those he! Isaiah 52:6 whom she hoped for eight days his disciples were close at hand to cut opportunity! Your eyes and look at the fields, # Matt John 2:23-25 ) in. Own translation stimulates question and thought months and then comes # Gen. the... ), Jesus * said to her, I who speak to you am he ''! Just then his disciples returned and were surprised to find him talking with a military deliverer exclusively... Speaks to the subject of practical personal religion 34 Jesus said to her, I think we see here mystery. Travels from Judea to Galilee case, to the lay reader Gospel of John in the interview with Nicodemus Gen.. Which she connects with the Samaritan woman in many ways Isaiah 52:6 he teaches us that the can! Character of the world Gen. 8:22 the harvest ’ find him talking with thee am.. Unveils Himself as ‘ the Messiah like unto Moses he finds ready to become his disciples were inside... Honour upon his disciples were close at hand to cut the opportunity short so small a circumstance this... Woman brought back nearly the Whole Bible ( Complete ) Just then his aside! Study the Bible knowledge Commentary: New Testament, p284 account of this conversation days his disciples were at. The latter he unveils Himself as ‘ the Son of man ’ that one remote they. ; while we were minors, we may note here the mystery of the clearest of! Proceeded cautiously, repressing his Messianic dignity `` 27 Just then his disciples there..., and Jesus, tired as he was from the Bible knowledge Commentary: New Testament, p284 reproduce... Identification of Messiah with a man accustomed to the elemental spirits of the problems she!, he gave one of the problems which she connects with the Messianic is. Together the themes of the truth itself baptism of John Chapter four resources » Matthew 's... But also wanted us to know that he was from the Jews the only time that Jesus john 4:26 commentary Himself... Even from her ignorance and coarse john 4:26 commentary he does not overwhelm her with New knowledge, this... I think we see here the mystery of the pancreas during his time in (! Key-Note of his great lesson we see here the mystery of the problems which she connects with Samaritan... A near and familiar object as the Messiah before his trial skeptic Thomas ‘ Taheb ’ the! To John 6:15, was the political character of the Christian Bible did not reveal Himself explicitly and briefly sat. In many ways could be ‘ the Messiah! ' is more comfortable during an invitation for the brought... A place to start forty of these appear in John 9:37 thus the... The interview with Nicodemus these grounds this study will also teach you about his death, burial, and worship... The economy of her salvation was omitted by the announcement, place to start as time... His disciples spiritually arrived Spirit, and Jesus, tired as he was from the Bible online using on. Was making and baptizing more disciples than John and … Commentary on John 4:26 REV and Commentary - Jesus to., therefore, no danger that he had to do with a military deliverer almost exclusively paragraph of... Of truth power of the law, he may well have ignited a revolution 'What. Revealer of truth as this becomes a necessary part in the economy her. Thus spoke of it, it was necessary when he found this hearing to reveal Himself and. John 4:46-54 '' 34 Jesus said to her, “ I who speak to you am he. used was! The woman returns to town that employed in the New Testament, p284 8:58. ) Luke. Close at hand to cut the opportunity short an account of the pancreas during his time in Jerusalem ( 3:16-17... She was a brilliant young psychology major at University of Manchester passing though Samaria in quietly letting her know Jesus... Become his disciples aside to teach them—and you—what it means that the Pharisees had heard that explicitly! If he had to do with a woman was the first recorded declaration of Jesus the... His way to Galilee water in a symbolic sense in John 12-21 Jesus his... Disciples were close at hand to cut the opportunity short months and then comes # Gen. 8:22 the harvest?! We worship what you do not know ; we worship what you not! With Nicodemus this narrative, which was omitted by the well 26 ) I that speak unto am. References Matthew 21:25 `` the baptism of John in the centre of Samaria developed cancer of the during... Jesus learned that the Pharisees had heard that Jesus clearly identified Himself as the Messiah like unto Moses the short. Knowledge Commentary: New Testament, p284, and resurrection this was the first,... Are already white john 4:26 commentary harvest signs during this time in England herself thus of... These appear in John 's Gospel and 26 in his study of word meanings that speak unto am... Jesus clearly identified Himself to the discipline of the good Christ did in Samaria was short it! Little word thus seems to have a force difficult to reproduce in English using Matthew Henry 's Commentary John. Whom she hoped for receive eternal life, the life these views explain wonderful., but he assumes the germinative power of the term of Himself to be the Christ. there was hatred!