738 Thus the Church's mission is not an addition to that of Christ and the Holy Spirit, but is its sacrament: in her whole being and in all her members, the Church is sent to announce, bear witness, make present, and spread the mystery of the communion of the Holy Trinity (the topic of the next article): 739 Because the Holy Spirit is the anointing of Christ, it is Christ who, as the head of the Body, pours out the Spirit among his members to nourish, heal, and organize them in their mutual functions, to give them life, send them to bear witness, and associate them to his self-offering to the Father and to his intercession for the whole world. Weekdays after Epiphany readings and commentary. Mt 3:17; Lk 2:32; finally cf. believe in the Holy Spirit the holy catholic Church the communion of saints the from SOIT 130 at Mapúa Institute of Technology On Pentecost, the Spirit was sent to remain continually in the Church, the Mystical Body of Christ, vivifying it and guiding it with his gifts and his presence. So, for this reason, when the Church reads the Old Testament, she searches there for what the Spirit, "who has spoken through the prophets," wants to tell us about Christ.61, By "prophets" the faith of the Church here understands all whom the Holy Spirit inspired in living proclamation and the composition of the sacred books, both of the Old and the New Testaments. Jn 15:26; 5:35. 102 Col 2:9. In the theophanies of the Old Testament, the cloud, now obscure, now luminous, reveals the living and saving God, while veiling the transcendence of his glory - with Moses on Mount Sinai,43 at the tent of meeting,44 and during the wandering in the desert,45 and with Solomon at the dedication of the Temple.46 In the Holy Spirit, Christ fulfills these figures. Indeed, just as between the surface of the body and the anointing with oil neither reason nor sensation recognizes any intermediary, so the contact of the Son with the Spirit is immediate, so that anyone who would make contact with the Son by faith must first encounter the oil by contact. In Sacred Scripture, the Holy Spirit is given various names: Gift, Lord, Spirit of God, Spirit of Truth and Paraclete, among others. The Church is Catholic, that is, universal, because Christ is present in her and she herself preserves and administers all the means of salvation entrusted to her by Christ—a treasure she has received and transmits with total integrity. They converge in the small Remnant, the people of the poor, who await in hope the "consolation of Israel" and "the redemption of Jerusalem."79. 55 Lk 11:20. And we believe it is a catholic Church because it embraces "127 This love (the "charity" of 1 Cor 13) is the source of the new life in Christ, made possible because we have received "power" from the Holy Spirit.128, 736 By this power of the Spirit, God's children can bear much fruit. “Apostolic succession is the transmission by means of the sacrament of Holy Orders of the mission and power of the Apostles to their successors, the bishops. Although all the faithful share in the same mission, not all have the same role. The Spirit is called “Lord” and “Spirit of God” (names used by Sacred Scripture only for God) because he is God with the Father and the Son. "108 As such, she was present with the Twelve, who "with one accord devoted themselves to prayer,"109 at the dawn of the "end time" which the Spirit was to inaugurate on the morning of Pentecost with the manifestation of the Church. Jn 7:37-39. 2 This knowledge of faith is possible only in the Holy Spirit: to be in touch with Christ, we must first have been touched by the Holy Spirit. 80 Jn 12:41; cf. Catechism, 777,Compendium, 147). Through the Holy Spirit we are restored to paradise, led back to the Kingdom of heaven, and adopted as children, given confidence to call God "Father" and to share in Christ's grace, called children of light and given a share in eternal glory. "God's love has been poured into our hearts through the Holy Spirit who has been given to us."125. I believe in the Holy Catholic Church CARDINAL JOSEPH RATZINGER The holiness of the Church consists in that power of sanctification which God exerts in it in spite of human sinfulness. I Believe In The Holy Spirit. 59 Cf. 707 Theophanies (manifestations of God) light up the way of the promise, from the patriarchs to Moses and from Joshua to the visions that inaugurated the missions of the great prophets. Members of these churches and communities are incorporated into Christ by Baptism, so we recognize them as brothers and sisters. It sets forth their doctrine "in sublime simplicity, in unsurpassable brevity, in beautiful order, and with liturgical solemnity." 101 Cf. By this term we also express that the health or infirmity of any member has repercussion on the whole body (cf. Catholics believe that the Spirit does this through the church and its structures - specifically the Catholic church. The Lord’s missionary mandate has its source in the eternal love of God, who sent his Son and his Spirit because he wanted all men to be saved and come to the knowledge of the truth (1 Tim 2:4). This single word, "catholic," means throughout all time and places and also points to the essential unity or wholeness of the church in Christ. 98 Cf. Everything in the second chapter of the Creed is to be read in this light. For if Christ, together with the Father's and his own Spirit, comes to dwell in each of us, though we are many, still the Spirit is one and undivided. 11:SCh 62,48-49. Catechism,683). holiness as identification with christ "75 But after David, Israel gave in to the temptation of becoming a kingdom like other nations. The Holy Spirit acted so strongly upon them that he seemed to have been 'poured out,' as was foretold by the prophet Joel. Mt 28:19. Gen 18:1-15; Lk 1:26-38. "88, IV. 87 Cf. Not only are Christians effected by the work of the Holy Spirit; but, those who don’t believe are effected by the Holy Spirit’s work as well. Heb 6:2. The Church was not founded by men, nor is it a noble human response to the work of salvation achieved by God in Christ. Rom 8:23; 2 Cor 1:21. Catholics believe that God dwells with us most intimately by the gift of the Holy Spirit. Lk 4:1; 6:19; 8:46. 1. It means to believe that the Holy Spirit comes into our hearts so that we as God’s children might know our Father in Heaven. 708 This divine pedagogy appears especially in the gift of the Law.72 God gave the Law as a "pedagogue" to lead his people towards Christ.73 But the Law's powerlessness to save man deprived of the divine "likeness," along with the growing awareness of sin that it imparts,74 enkindles a desire for the Holy Spirit. 129 Gal 5:22-23. Lk 1:78. This name also implies that God’s covenant with mankind is definitive, because God is faithful to his promises, and the Church, in turn, faithfully corresponds by being a fruitful Mother of all the sons and daughters of God. Christ's whole work is in fact a joint mission of the Son and the Holy Spirit. 131 St. SECTION TWO 1 Kings 8:10-12. The phrases "I believe in the holy catholic church" and "I believe in the communion of saints" in the Apostles Creed profess what Christians believe about the Holy Spirit and his work in the Church. The Church’s faithful are called to strive always to grow in holiness, by personal conversion and the struggle to become more like Christ. Gal 4:6. God in revealing his eternal plan of salvation also shows us how he intends to carry it out. (This will be the topic of Part Four.). When the Father sends his Word, he always sends his Breath. 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